Barrett: Interpreting Photographs.
10/1/18. Chapter 3 of Terry Barrett's
Criticizing Photographs.
1. The author’s thesis is that a critical interpretation comes from understanding the intent of the artwork. This comes from how the work affects the point of view of the critic, emotionally and intellectually. Interpretations can change.
2. He uses examples from Jeff Wall and Susan Sontag’s review to introduce the concept of interpretation. He also quotes Goodman, Witkin, and Gombrich on his point that “there is no innocent eye”.
3. Barrett defines interpretation as something we can make sense of, or something that we can convey about something else. It can sometimes be a mixture of descriptions and evaluations. Interpretation should be based on all of the components that support the “conclusion” or meaning. Correspondence and coherence should be considered when interpreting, but feelings and intellectual endeavor should not only be included, as personal significance and the actual meaning of the photograph are different. Interpretations can correspond to the photograph, but it is the ideas that cohere.
4. Interpretation is important in criticism of photographs because it allows us to “ask and answer” questions, to “act as a critic”, and consider the meaning behind a photograph. He reiterates that it might not truly mean what it seems to be at just the surface level. Barrett’s view is that all aspects of a photograph should be considered when interpreting, which includes objects of interpretation. This he suggests could include a single photo or a set of photos, as well as the historical context behind them. Photographs are meant to be communicative, and there is no such thing as an “innocent” eye; regarding the viewer and the camera.
5. Various interpretations could include comparative, archetypal, feminist, psychoanalytic, formalist, semiotic, Marxist, stylistic influences and context, biographical, intentionalist, and technique. One that stood out to me was the Marxist technique solely for the reason that it introduces the concept that photographs are societal constructs.
6. In the section, “’Right’ Interpretations”, the author is trying to make the point that interpretation is different for everyone and does not have to align with others, but there is a degree of “correctness” that can occur due to a critic having a better understanding of the photograph. Interpretations are opinions, though the validity of the claims can be more plausible.
7. In the section, “Interpretations and the Artist’s Intent”, the point the author makes is that intentional fallacy occurs too often and addresses the problems that ensue. Barrett sees intention as a valid approach to interpretation, but also points out that the artist themselves might not be truly aware of their own intentions. He also emphasizes that the authors intent should not rule out, or exclude other intentions, and sees the critic’s view as more important than the photographer.
8. Two other key points that I learned were that photographs can be “placed in the context of social reality– to interpret them as manifestations of larger societal developments and social history, as well as photography and art history”. This is a very different concept for me to consider, because photography (in my perspective) has always been considered as an art form, and not so much as a technical, societal construct. Upon further evaluation, it makes a lot of sense to consider photographs as so, due to the rising media-influenced society that we currently live in. Another point he made is that discussing art shouldn’t be just: “it’s all subjective anyway”, because it does not allow for reasonability.
9. The author’s conclusion is that criticism should not be over-intellectualized, and interpretation is a major component in criticism. This stems from multiple different perspectives, and not there is not only one way to interpret artwork. Interpretations can change based on the amount of research is put into analysis, and we should be open to all interpretations.